Grad
school is hard.
What
has made it so much harder is my continuous realization of my positionality
within academic settings, specifically in my classroom. Reading bell hooks this
week has opened my eyes to my positionality in the classroom in many ways. My
own embodiment of a Hispanic woman carries weight. Even so, I still carry
my own set of privileges to “pass” in most settings – I can very much hide
aspects of my ethnicity if I need to or want to. In many ways, this embodiment
has been a point of struggle and freedom for me.
As a
Hispanic woman, graduate school has been a bit of a bizarre experience. Drawing
on Freire’s concept of the oppressors and the oppressed, I have found it uncomfortable,
to say the least, to operate in a position of a teacher and student. I hold a
position of authority as the teacher of my students while simultaneously
holding a position of a student, who are often the people on the margins through
their own silence and oppression. Throw some gender and racial marginalization
into the mix and you have a tangled, complicated intersectionality cocktail!
bell
hooks brought up some important questions for me as a teacher:
Am I
creating a classroom environment where each student and their individual
experiential knowledge is acknowledged, affirmed, and valued?
Am I
doing enough to resist the traditional oppressive
systems of education as a teacher and a student?
Am I
acknowledging, affirming, and valuing my own positionality as a teacher and a
student?
Man,
bell hooks really knows how to create an existential crisis.
bell
hooks’ Teaching to Transgress has given me some insight about how to navigate
through my positionality as a teacher and a student. Freire and hooks dialogue with
the idea of education as a practice of freedom, this idea of engaging in
critical awareness and active participation in the classroom. By entering the
classroom as Subjects, we can create an identity of resistance to the traditional
oppressive systems of education, such as the banking model of education. I
mean, come on. What a revolutionary idea, right?!
As I
reflected on this, I was thinking about how I could go about creating a
classroom where education is a practice of freedom for both my students and me.
The idea of “authority of experience” resonated with me as a critical strategy
that can bring awareness and active participation in the classroom. hooks
described the “authority of experience” as a way to “value her own experience
as a way of knowing and understanding” (p. 90). In my classroom, I can teach
with my “authority of experience”. I want to be able to share my own awareness
of my positionality as a teacher and a woman of color, along with the struggles
and freedoms that my positionality entails. Our individual experiences are not
only valid, but important to share in the classroom. We should be able to teach
while acknowledging the experiences of others, to ignore our experiences would
be detrimental to our students’ liberation.
It can
be difficult to be a part of a city or institution that does not represent you. In the
words of bell hooks, it can be painful. I grew up in El Paso, TX. If you have
never visited, El Paso is a border town to Ciudad Juarez, Mexico. It is a huge
city with a deep history, rich culture, and loving connection to its sister
city, Juarez. It is a place where nearly 80% of the population is Hispanic.
When I moved away from home for the first time at 18 years old, I experienced
culture shock in the small college town of Denton, TX. In an odd way, I felt like
a marginalized person for the first time in Denton, TX and UNT. For the first
time in my life, I lived somewhere where statistically, I was the minority. I
became hyperaware of my embodiment, particularly my ethnicity.
Throughout
my undergraduate career, I can count on one hand the number of Hispanic
professors that I have taken courses with. In our own department, I do not see
myself in my mentors. Maybe the oppressive systems of education have failed us.
Maybe it is easier to be complacent in this failure. But I don’t think bell hooks would allow
for that. Instead, I think hooks would be particularly interested in how we can work to collectively resist the oppressive systems of education and engage in a
transformative pedagogy. An engaged pedagogy that can not only empower myself
as a teacher and student, but my own students as well.
To
fighting the good fight.
#eyeswideopen