How significant is Paulo Freire? He was the author of Pedagogy of the Oppressed. That has to
at least count for something. Coming from a somewhat middle class background Freire,
born in Recife,
Brazil on 19 September 1921. Freire had, especially since he lived through it, a
first-hand experience of what the Great Depression was like. Poverty and hunger
were part of everyday life for Freire.
In 1943, Freire enrolled in law school at the University of Recife. In addition
to reading law, Freire had a keen interest in phenomenology. According to the Stanford Encyclopaedia
of Philosophy, phenomenology “is commonly understood in either of two
ways: as a disciplinary field in philosophy, or as a movement in the history of
philosophy.”
Pedagogy
of the Oppressed, published in 1970, became the basis for
a theory pertaining to democratic schooling. In this theory, the primary
purpose of education is defined as liberatory. Whilst Freire graduated from law school and passed the all-important bar
exam, he did not actually go onto practice law. He went into academia at a
secondary school level. He taught Portuguese. Education was important to
Freire.
For Freire, there was a fundamental emancipatory purpose to education. There is historical context to why it is Freire viewed education the way he did. This view stems from literacy being a prerequisite for voting in presidential elections. Anyone that did not meet the minimum literacy requirements was automatically disenfranchised. Education was therefore essential to expressing a political voice. Freire argues the following six points:
For Freire, there was a fundamental emancipatory purpose to education. There is historical context to why it is Freire viewed education the way he did. This view stems from literacy being a prerequisite for voting in presidential elections. Anyone that did not meet the minimum literacy requirements was automatically disenfranchised. Education was therefore essential to expressing a political voice. Freire argues the following six points:
1. There
is a dialectical dynamic to Knowledge
a. Knowledge
is contextual as well as historical in nature
2. Human
beings and nature have an inseparable connection
a. The
former cannot exist without the latter
3. Neutrality
does not exist in either the theoretical or the practical application of education
a. There
is a connection, via an ideological foundation, to both cultural politics and socio-economic-status
4. Not
only is critical discourse essential, ongoing critique is vital
5. A
theory of resistance must be present
a. Associated
with this theory, there must also be a counter-hegemony associated with any
liberatory educational process
6. Educational
practices, democratic in nature, must reflect a dialogical praxis
a. Students,
as historical subjects, have an innate power to transform their environment and
subsequently the world
There is a clear line of thought to what it is Freire
wrote. Do you know what that might be? Do you know what it was that influenced
Freire? It does not exactly take a rocket scientist to figure this out. Think
it through. We are talking about an individual born and raised in South
American country during the early to mid-twentieth century. Freire was
influenced by Frantz Fanon and Karl Marx. This in itself, at least
for conservatively minded Americans, is justification for not reading anything
penned by this particular Brazilian. But then… Who really cares about what
conservatives think? Marxist ideologies are not exactly the flavour of the
month with those people. Marxism, to conservatives, is merely Communism by
another name. These people have a tendency to take narrowmindedness to
incredibly high levels.
Reference
Freire, P.
(1970/2000). Pedagogy of the oppressed: 30th Anniversary Edition. New York:
Continuum.
Smith, & Woodruff, D. (2003, November 16).
Phenomenology. Retrieved 30 September 2015, from
http://plato.stanford.edu/entries/phenomenology/